Showing posts with label Nazism. Show all posts
Showing posts with label Nazism. Show all posts

Wednesday, March 7, 2012

Chameleonic, ideological mix: Orwell would have smiled


How do we define liberalism? It depends on the landscape. Without going further in analyzing tenets, here’s a small trip around the world and around political definitions/labels: American-style liberalism is called socialdemocratism in Europe. Of course, in America the term liberal has acquired such pejorative connotations that now the preferred word used by liberals to define themselves is "progressive." Just like The Finch and Hillary Clinton like to call themselves.

Politics are dynamic, say politicians that like to change denominations just like they change shirts. Nineteenth century liberalism corresponds to actual libertarianism, of course, and that libertarianism pales in comparison to what was experimented in the late decades of the 19th century. Modern libertarianism equals modern liberalism in Europe, i.e., the old laissez faire. Meanwhile, classical liberalism would be now (via Hayek and Mises) the backbone of what is now considered conservatism in America.

Radical in Europe and Argentina is not even half of what a radical in America is. For European socialdemocrats and amid the current crisis specially, anyone who claims to believe in the free market and small government is labeled a neoliberal (a pejorative word strong in Europe and Latin America), and if he/she is not in favor of the European Union, becomes an ultra-nationalist, and if he/she is not defending secularism at all costs, then he/she is an ultraconservative.

Keep in mind that nowadays by definition any conservative in is an ultraconservative. A neoconservative or neocon is a recovering liberal. A paleoconservative is what people in South America call a “godo.” For the socialdemocrats and progressives alike, all conservatives all the same: extremists. But not ironically for conservatives, the liberals, progressives and socialdemocrats are all leftists, and if we have to use the word, commies. And as long anybody is not showing pictures of Hitler and swastikas, or is brandishing a weapon to establish a communist revolution (note that the extremes are asymmetrical), all are considered "center-left" or "center-right," although more than an knowledgeable experts gets in the same bag both the Nazis and the Communists as Nazi is an abbreviation for national - socialism.


The political struggle is easier when we are the reasonable ones are and the others are the extremists.
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Friday, March 2, 2012

Alberto Giubilini and Francesca Minerva: To hell with Godwin's Law, they are Nazis

After yesterday’s post about the Giublini-Minerva Paper, I was reasonably invited to read it, because everybody knows newspapers are as unreliable as an automobile without brakes. So I read it, and now I can say that what is in it it’s even worse. They tried to sugarcoat hell and failed miserably. The dynamic duo Giublini-Minerva also wasn’t misquoted nor were their assertions taken out of context.

I was expecting a very difficult reading, i.e. something insidious, very difficult to comprehend but well based enough to make a rebuttal a very difficult job. On the contrary, it was a well-written paper (if you can stand boring-to-death political correctness writing style), with crystal-clear redaction (they can’t claim misinterpretations) and a very lame exposition of ideas that reeks not of facism but of Nazism, to hell with Godwin’s Law, because this time the argument suits completely. The only joke here is that they made themselves perfectly clear.

In Giubilini’s and Minerva’s brave new world, it is not enough to be a human, you have to be a person, or have the potential. Personhood cannot be granted by default (birthright is not an issue, otherwise I wouldn’t be writing), only on a case-per-case basis. Fortunately, science can decide – and will decide – if a newborn is a viable person. Through all the reading you can infer that, according to their logic babies are not an asset but a liability. The size of this liability increases with disease, until it becomes a burden to the mother or society. To be granted personhood, a baby must prove his/her affordability, i.e. his/her economic and social viability with science acting as the referee.

Paradoxically, according to the medical ethicists we have more “moral rights” for the non-existent “people of the future” than for sick fetuses and newborns. It is better to terminate the pregnancy than to give a baby in adoption because “of the mother who might suffer psychological distress from giving her child up for adoption.” Unsurprisingly, everything is working the way of abortionists (before and after birth) in the world of Giubilini and Minerva.

Giubilini and Minerva may call themselves medical ethicists and show the diplomas to prove it, but there’s little or no difference in what they expose and what eugenicists of the XIX and XX so eagerly exposed and practiced. Entire categories of human beings (Down syndrome kids, blacks, Jews) were considered then a burden that neither individuals nor society could carry, so that the logical, scientifically reason-bounded decision was to get rid of them. Syphilis “experiments” in Tuskegee, forced sterilizations in Sweden and yes indeed, concentration camps are the logical children of the policies of eugenics and un-personize human beings.

You can kill with ease when it’s not a human what you are killing. Ergo, you start dehumanizing fetuses and newborns (What’s next?). Ironically, animals have nowadays more successful and vocal advocates.


Tell me if there’s a difference between Giubilini and Minerva and nazi eugenicists.
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